NO ATHEISTS IN A FOXHOLE

Introduction

THERE ARE NO ATHEISTS IN A FOXHOLE, they say. When the going gets tough, even the atheists seem to be able to find it within themselves to offer a prayer or two. Danger seems to have this ability to bring out the "believer" from within even the most ardent disbeliever.

Yes, thereís nothing like a crisis to open up the lines of communication between man, well, and whomever and whatever is out there. But for billions of other people who donít claim to be an atheist or an agnostic, there is an acknowledged need to communicate with something beyond themselves, to connect up with something beyond us mortal beings, without being inspired by a crisis.

Praise, requests, thanks, whispering. shouting. singing - prayer has many forms. Even a simple complaint, mumbled out loud is a form of prayer, which indicates that prayer may not be as conventional an idea as one might otherwise have believed.

But whatever form the dialogue may take, where does the drive to pray come from? What does it satisfy within us, and more specifically, what, if anything, do we really expect from praying?

Of course, prayer is a personal act, and for that reason two different people can have two different reasons for praying. But is there a common element to mankindís need to relate to a supernatural being? Is there a common purpose to the prayer of all individuals, in whatever form its takes?

The answer is yes: the root of prayer is the same for everyone. There is something innate within mankind that creates a desire to relate to something outside of ourselves, whether a person is a corporate executive, a farmer, a multi-millionaire, or simply a self-proclaimed atheist.

And the stories abound of people who have gotten in touch with their own inner need to pray, in one way or another:

I barely attended prayer services all of my life. Even when I did go, did I pray? Not me. For four-and-a-half hours I daydreamed about being somewhere else. But when I bought my first lottery ticket for the $16,000,000 draw, I discovered a new religious fervor I never knew I had. Boy, did I pray then. I didnít win the lottery in the end, but who knows, maybe that was because I hadnít prayed all those years at services!
Some of these stories have been interspersed throughout the upcoming chapters, and for many readers, some may sound vaguely familiar, as they trigger memories of similar personal occurrences. Everyone, at some time, has been in a "fox-hole" of some sort, and everyone, at some time, has used some form of prayer to get themselves out.

The point of this book is not to show the therapeutic powers of prayer, of which there are many, or to review the various different aspects of prayer, of which there are quite a few.

Rather, the goal of this book is to focus on the inherent need within humankind to pray, and some of the issues that arise because of this need, and for a very simple reason: though it may be true that there are no atheists in foxholes, perhaps it is even truer that, if there were no atheists, there would also be no foxholes in the first place.

* * * * * * * * * * * * * * * * * * * * * *

I would like to thank all the people who have allowed me to bring to life many of the ideas that are part of our 3,300 year old heritage. I thank you on behalf of myself, the students I been fortunate enough to teach, and now, with this book, for the many I may never have the merit of meeting face to face, but who may read this book and gain because of it.

I thank my wife Ahava for her continued support and editing input, and Michael and Malkah Levinson, for taking the time to read my manuscripts, and offering valuable advice.

Hodu líHashem Ki Tov

Pinchas Winston
Chanukah, 5754

© by Mercava Productions

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