The first of the four parshios that are read in advance of Purim and Pesach is called Parashas Shekalim, because the maftir is read from Parashas Ki Sisa, which discusses the obligatory helf-shekel offering. While the Temples stood, there was a positive mitzvah upon every Jew to contribute a half-shekel yearly for the purchase of communal offerings to be brought in the Temple, due in the Temple by Rosh Chodesh Nissan. Therefore, on Rosh Chodesh Nissan, public proclamations were made to help the people to bring their half-shekel on time. However, on the 15th of Adar (Purim in walled cities), collectors sat in each city requesting the voluntary advance bringing in of the half-shekal.Have a spiritually enriching Shabbos,
The rabbis went one step further by instituting the public reading of Parashas Shekalim on the Shabbos immediately preceding Rosh Chodesh Adar, which was to also act as a call to bring the half-shekel on time. And even though the Temples no longer stand in our day, and communal sacrifices are a memory of the past, the following exerpt from "Redemption to Redemption" will show how the concept of the half-shekel is very much relevant to us as well." ... It is this threshhold that Amalek stands before, and which Haman tried to block to the Jewish people forever. And he was willing to pay handsomely for the right to do so, Megillos Esther records, ten thousand kikar kesef in total.Hence, even in our day, the spiritual reality created by the concept of the half-shekel is one that enables us to overcome the Amalek's of our time.
How much money was that equal to? One half-shekel per male Jew above the age of twenty who left Egypt. However, what Haman hadn't counted on was that the half-shekel given in the desert was what the Talmud refers to as "the cure before the sickness," which explains the following numerical connection:the tree = the rock = the moneyThe tree that overcame Adam (at which there is an allusion to Haman), and the rock that "smote" Moshe (there is also an allusion to Haman there), and the money that was meant to annihilate the Jewish people, all emanated from the same source: doubt. However, as we learn from the story of Purim, each can also be turned around against doubt, against Amalek, and used to draw down the Divine light to dispel the dreadful darkness of an apparently G-dless world.
(ha-aitz; 165 = ha-selah; 165 = ha-kesef; 165)
It was the merit of giving the half-shekel that pre-empted Haman's strike against the Jews of his time. For, inherent in the concept of the half-shekel is the understanding necessary to counteract the Haman ...
It also hints at the unity of k'ish echad b'leiv echad (an expression used to describe the unity of the Jewish people at Mt. Sinai, who camped "like a single person with a single heart"), that Haman tried to uproot. For, as the rabbis point out, since every Jew can only give one-half shekel, no matter how rich or how poor, this serves to emphasize the fact that a single Jew is always only part of a whole ..."
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